 |
* "A portion of hieroglyphical text written on a roll
of papyrus which was wrapped up with the mummy
of the man whose virtues are recorded on it." |
The origin of writing, that is of the art of transmitting information by means of symbols representing speech, is, like the origin of every other invention, obscure and uncertain. It is not the proud Aryan, nor his elder brother the Semite, who can claim the honor of the invention. It belongs neither to Japhnet nor to Shem (convenient eponyms) but to the despised Ham, with whom they are unwilling to acknowledge kinship. Four thousand years before Christ (the very period at which, in Milton's opinion, Adam and Eve were banished from Paradise) the people of the Nile Valley formed a rich and powerful monarchy, with an old civilization, and possessed the arts of painting, sculpture, architecture, and writing. Their writing was chiefly upon stone monuments, and recorded the deeds of their Kings or the greatness of their Gods. They also wrote upon leaves of papyrus the forms of prayer and eulogy which were buried with their dead. Among the surviving written productions of that great monarchy is a work containing the Moral Precepts of Ptah-Hotep. Written in the language of Khem (old Egypt), and in the hieratic character, upon papyrus, it is " the oldest book in the world." The period of its composition is more ancient than the date of the writing, which, by internal evidence, has been proved to be over 2000 B.C. It is now in the Bibliotheque Rationale, and is known by the name of the Papyrus Prisse. As there can be no question that hieroglyphic writing (engraving) upon stone was considerably anterior to the evolution of the cursive hieratic written with pen and ink upon papyrus ; and as there is a hieroglyphic inscription on stone in the Ashmolean Museum which, is assigned to 4000 B.C. we must infer that the real age of Egyptian writing is beyond our ken. It must be at the least six thousand years old; and there are numerous examples in lapidar inscriptions which represent the millennium preceding the date of the Prisse Papyrus. With this book, written several centuries before Moses dwelt in the land of Egypt, a sketch of the history of writing may modestly begin. It must not be imagined that the dates of Egyptian and Babylonian documents are based upon enthusiastic conjecture, or upon unaided calculation of the years assigned to the lives and reigns of monarchs in their newly discovered and deciphered records, Josephus and Eusebius have preserved fragments of older historical writers, among them portions of the lost Chronicles of Berossus the Chaldgean and Manetho the Egyptian, whose works were written in Greek in the fourth and third centuries before Christ. In former days, when scholars were nurtured upon the Christian chronology which counted the birth of Christ as A.M. 4004, or A.M. 5870, according as the Hebrew Bible or the Septuagint was adopted as the authority for dates, it was the custom to deride as fabulous the immense lists of Chaldean and Egyptian dynasties, which spoiled the story of Genesis ; but the hieroglyphic and the cuneiform monuments have yielded up their long-buried testimony to justify the discredited chroniclers. Nothing in romance is more wonderful than the story of the work of interpretation, by which old Egypt and old Assyria have been brought forward into the light of authentic history. Two generations of acute and patient scholars working contemporaneously in England, France, Germany, and Italy, have contrived, without dictionary, without grammar, without even a key to the mysterious letters, to decipher and to read the stony records of those ancient empires. Their first labor was to distinguish the symbols, and to assign to them a phonetic value, then to compare the resultant words with the vocabulary of known languages supposed to be akin to the old ones. In the case of the hieroglyphics, the Coptic language alone offered its aid, this being the tongue of Egypt as written and spoken in the first ten centimes of our era, genuine Egyptian indeed, but necessarily differing enormously from its earliest phases thousands of years back. As to the cuneiform inscriptions, the various Semitic tongues furnished means of comparison for Assyrian texts, the Persian and "Zend" for old Persic and Median, and certain cuneiform vocabularies were discovered which rendered it possible to understand a third language, the most ancient of them all, which had been utterly unknown even by name. From the time of Christ, perhaps even before it, down to sixty years ago, the languages and monuments of Egypt and Chaldea had never been looked upon by the eye of intelligence. The mystery of ages is a mystery no more.
* The first plate represents portion of a hieroglyphical text written on a roll of papyrus which was wrapped up with the mummy of the man whose virtues are recorded on it. As for the exact age and contents of the roll, it is beyond my capacity to say anything definite; but there is a delicacy in the drawing of the figures and in the formation of the letters which seem to indicate a considerable age, probably not less than twelve hundred years B.C. Each column of the writing has to be read from top to bottom, beginning with the first column on the left. It has been said in an earlier page that the hieratic and demotic scripts differed from the hieroglyphic in being written like Hebrew in long horizontal lines from right to left. The difference is, however, merely formal. If we turn the hieroglyphic page half round, so that the right side becomes the bottom, and the left side the top of the page, we can see the inscription run in hieratic fashion from right to left.
Index 1, You Are Reading Chapter 2,
3,
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34 chapters
Plates: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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